Well worth the money. But none of the oldest MSS, not even several together, can be of themselves conclusive testimony as to the absolute correctness of a reading, although many facts tend to shew that, as a general rule, the so-called Alexandrian readings come nearest to the primitive text. This New Testament was first issued in parts, beginning with the Gospel according to Matthew in 1865. I had marked each instance in the first edition, but it arrested the eye inconveniently for the general sense. But a revision of the Authorised Version, if desirable for ecclesiastical use, is not (I think) in itself a wise attempt. I do not mention Grammars and Dictionaries, as they are applicable to all books, and known; but I have used Meyer, whose continuators are very inferior, and from whom a large part of Alford is taken; but I have consulted Alford too, and De Wette. 1 Sam. Cf. I do not mean that the result is seriously affected by it, for their work is pretty easily detected and corrected, and thus is not of any great consequence; but, as it is easily detected, proved to be there. In some cases the effect is very serious; in all the connection is lost. Home » Textus Receptus . The text produced by each is substantially the same, aside from some minor variations. The period of '450 years', mentioned in Acts 13. Textus Receptus. Jahrhunderts geschrieben. I had to leave Scholz pretty much aside; (his work cannot be called a careful one, and he had left himself aside;) and take in Tischendorf's 7th ed., Alford, Meyer, De Wette. And this is its unspeakable value: thoroughly and entirely divine, 'words which the Holy Ghost teacheth', yet perfectly and divinely adapted to man as being by man. The new bit does not suit the old, and is the more distasteful from its juxtaposition. est le nom donn au premier texte grec du Nouveau Testament imprim en 1516. In 1851 he had already translated some of the Epistles and sent these translations to Darby in England for review. Byzantine Majority You can view the Greek (Westcott Hort or Texus Receptus) long side the bible of choice. So in Acts xiv. He was ordained as a priest in the established church in Ireland in 1825, and ministered among country people in remote places. It is questioned if Paul ever got out of prison: if he did, 2 Timothy was written when he was seized the second time. iii. She wanted the NASB added on and purchased for $14. of the old Latin, two pages had been torn out because it was there, carrying away part of the text preceding and following. The Society sells copies of the King James Version of the Bible, as well as Scriptures in other languages, to the general public. 'Have,' with the past participle, is used however for the perfect. In the translation I could feel delight -- it gave me the word and mind of God more accurately: in the critical details there is much labour and little food. If I say 'I wrote', it is in another letter (unless specified otherwise); 'I have written to you' is a past act made present by 'have,' and it is (unless specified to be in a letter gone but not received) the letter he is occupied with. Such has not been my object or thought, but to give the student of scripture, who cannot read the original, as close a translation as possible. With some German associates he produced the ‘Elberfelder Bible,’ 1 and with French-speaking followers he produced the ‘Pau Bible.’. Erasmus was the first published; the Complutensian Polyglott the first printed: then Stephanus; and then Beza. This Alexandrian text, so called, is the oldest we have in existing Greek MSS. 19, there is no excuse for translating hopos an 'when.' Thus in Acts i we have 'ordained' put in where there is no word at all. Darby did not feel such a need for a new translation in English, because he considered the King James Version to be adequate for most purposes, and he encouraged his followers to continue to use it. All these follow {aleph} B C D and others in admitting 'holy' into the text before 'spirit' in Luke x. Still there are the two schools. The Elzevirs were not till the next century; and the expression in their preface of textus ab omnibus receptus led to the expression of ‘textus receptus’, or received text. Le nom provient de l'œuvre des fr res Bonaventure et Abraham Elzivir qui mentionn rent dans leur dition de 1633 : Textum ergo habes, nunc ab omnibus receptum Voici maintenant le texte re u de tous . In the first edition I had made use of a German work professing to give the Textus Receptus, with a collection of the various readings adopted by all or any of the editors of most repute, Griesbach, Lachmann, Scholz, Tischendorf, and some others. That is the general tendency since: Tregelles laying it down strictly as a fixed rule. 7. The King James Version is taken from the Textus Receptus while the American Standard Version is taken from the Critical Text. The three greatest questions are 1 Timothy iii. I have said thus much on the criticism of the text, and the MSS., that persons not versed in the matter may not hazard themselves in forming conclusions without any real knowledge of the questions. Luther's is the most inaccurate I know. Quote: "First of all, the Textus Receptus was the Bible of early Eastern Christianity. I have said thus much on the criticism of the text, and the MSS., that persons not versed in the matter may not hazard themselves in forming conclusions without any real knowledge of the questions. 'I wrote to you not to do it' is a past letter supposed to be received. These false brethren had crept in unawares, but the evil is pursued to the final rebellion and judgment. It is scarcely conceivable that Treg. does not exist. I have sought in some instances to render the particles more distinctly; but, rich as English is, no care will make the shades and colourings of thought in one language answer to another. In the translation I could feel delight -- it gave me the word and mind of God more accurately: in the critical details there is much labour and little food. London: G. Morrish, 1867. Compare also Acts 7. EXTRACT FROM INTRODUCTORY NOTICE TO THE 1890 EDITION OF THE OLD TESTAMENT This translation of the Old Testament has been derived from a study of the common Hebrew text, and represents at the same time a collation of the late J. N. Darby's German and French Versions, he having himself revised the first few books within a short time of his decease. Therefore, in reality one single . Jewish Christians are still seen as forming part of the Israel not yet finally cast out, only owning Jesus to be the Lord of glory. No distracting textual comments every verse. The labour involved in such a work those only know who have gone through it by personal reference to the copies themselves. Of these Stephanus 1550 is the one of most note: there were besides this Erasmus and Beza. The Old Testament was slightly revised in subsequent editions. Keri signifies the marginal note of the Massorites, indicating their idea of how the text should be read. There are some remarks I would desire to make on the English Authorised Version, which would debar me from attempting to correct it, which indeed would be a more ambitious task. 41.4, &c. Considerable difficulty has been experienced as to brackets, in which even the Authorised Version with its corresponding italics is often inconsistent. The word was evidently omitted by scribes who did not understand it. The version is exceedingly literal, based upon modern critical editions of the Greek text, and abundantly supplied with text-critical and philological annotations. If in the Gospels A and B go together, we may be tolerably confident of the reading, of course weighing other testimony. Fritzsche, who is grammatically very full; Bleek, who very much exhausts learning in his book on the Hebrews. The principle of this difference is this: the first three present Christ, though in different characters, to man to be received, and shew His rejection by man. De Wette’s German is elegant, but from excessive leaving out the auxiliary verbs, which is allowed in German, affected; and in the Old Testament, though a good Hebraist, not to be trusted, from rationalistic principles. That is our object. Thus Griesbach says A was Constantinopolitan in the Gospels and Alexandrian in the Epistles, to use conventional names. Tisch. as authorities in themselves, without adequate comparison and weighing internal evidence, necessarily fails in result. As to John viii, I do not doubt its genuineness. But to aorize in English all the Greek aorists is, I judge, simply a blunder. Of translations, Diodati’s Italian is the best of the old ones, then the Dutch, then the English. 134 for the customs of Persia. But John is mainly occupied with revealing the Father in the Son to us, and thus life by the Son in us: Paul with presenting us to God, and His counsels in grace. It has all the Bibles in an Interlinear and Parallel Bible format, and an English/Greek analysis for each verse. Share; Tweet; 1 ο ην απ αρχης ο ακηκοαμεν ο εωρακαμεν τοις οφθαλμοις ημων ο εθεασαμεθα και αι χειρες ημων εψηλαφησαν περι του λογου της ζωης. Scholz, in a lecture in England, gave up his system, and stated that in another edition he should adopt the Alexandrian readings he had rejected. 1 Corinthians 15:31 - KJB “I protest by YOUR rejoicing, which I have in Christ Jesus our Lord, I die daily.” The reading of YOUR is found in the majority of all texts including Vaticanus and Sinaiticus, and is the reading in the Textus Receptus. In most of these cases the true reading is not doubted a moment by Tischendorf himself, yet it only makes people doubt about all. D, it is known, is peculiar, though characteristically Alexandrian. Permission to do this was given to Nehemiah by Artaxerxes I in the twentieth year of his reign; the state of desolation in which Nehemiah found the city on his arrival is given in considerable detail. 1 After these things I saw, and behold, a door opened in heaven, and the first voice which I heard as of a trumpet speaking with me, saying, Come up here, and I will shew thee the things which must take place after these things. This is not the case with the old Latin. The two oldest MSS, {aleph} and B, omit the end of Mark xvi., against all other authority whatsoever, as Burgon has shewn with great pains; but in B, the fact that the scribe has here left a column blank -- the only one in the whole New Testament -- is strong presumptive evidence that if he did not find the passage in the MS he was copying from, he was aware of an omission. Bíblia Online. Geneva. It has all the Bibles in an Interlinear and Parallel Bible format, and an English/Greek analysis for each verse. A few notes have also been added derived from Mr. Darby's collected writings. Bible Study Tools || Bibles Index || Search this website || Bible Studies Index || Greek Word Studies Index. What I sought was the thorough study of the text; opinions were of little moment. In Luke we have kai for hoti. As one of these 'weeks' of years refers to the future, there remain 69 'weeks', that is to say 483 years, reckoning 'from the going forth of the word to restore and to build' not the temple but the city of 'Jerusalem'. The past participle with a present auxiliary is not a simple Greek perfect, not actual continuance in effect of a past action; a past action morally estimated as present, or in force at present, is just as often its force. This is a Textus Receptus of which the KJV 1611 is based off. Delitzsch and others I have occasionally referred to; there is Kuinoel on the historical books; but I did not find many of them of very great value, Calvin of less than I should have supposed. In such passages, especially where able Hebraists have erred, and respecting which differences of opinion always continue to assert themselves, we do not pretend to have rendered the original text without fault; but we hope we can present the whole to the simple reader in a form both exact and intelligible. My object was a more correct translation: only there was no use in translating what all intelligent critics held to be a mistake in the copy. Bible Books. Textus Receptus contains the translation base for the first Greek translation of the New Testament into English by William Tyndale and is the textual base for the Bishops Bible, the Geneva Bible and the King James Bible. For, as is known, the Textus Receptus had no real authority, nor was indeed the English Version taken from it, -- it was an earlier work by some years. As to the end of Mark and its apparently independent form, I would remark that we have two distinct closes to the Lord's life in the Gospels: his appearance to his disciples in Galilee, related in Matthew without any account of his ascension, which indeed answers to the whole character of that Gospel; and at Bethany, where his ascension took place, which is the part related in Luke, answering to the character of his Gospel: one, with the remnant of the Jews owned, and sending the message out on earth to Gentiles, the other from heaven to all the world, beginning with Jerusalem itself; one Messianic, so to speak, the other heavenly. This is an online bible of the Greek Textus Receptus from which the King James translation was made. 14. Of these, Dublin, marked Z, is by far the most correct copy: I remarked but one blunder in copying. I have followed a collation of the best authorities, but where, though for trifling differences, you have {aleph}, B, L, or B, L, on one side, and A, &c., on the other, I confess I have no entire certainty that B, L, are right. The Blue Letter Bible utilizes The translation of Bibles into non-English languages is based on the Hebrew Masoretic Text and Greek Textus Receptus which underlie the Authorised (King James) Version of the Bible and other Reformation-era Bibles. So too in Proverbs, for the introductory chapters; whilst the rest of the book, like Job and the Psalms, is arranged in verses, as in ordinary Bibles. — M.D.M], REVISED PREFACE TO SECOND EDITION OF THE NEW TESTAMENT (1871). I think I only found one exception. PRINTED IN GREAT BRITAIN BY OFFSET LITHOGRAPHY BY BILLING AND SONS LTD., GUILDFORD AND LONDON. Die vorliegende Ausgabe wurde von der Trinitarian Bible Society herausgegeben. It is an attempt to give it a sense. 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